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Yosef Bentsionovich Kaminsky was born in the Ukrainian city of Yelisavetgrad (now Kropyvnytskyi), which, thanks to a Bolshevik decree, was renamed Zinovievsk in 1934. That same year, on September 28, Kaminsky—a respected practicing gynecologist and teacher at a medical technical school—was arrested by NKVD officers. His arrest was no coincidence. Yosef Kaminsky was a prominent Zionist who had spoken at the Tenth Zionist Congress in Basel during his youth. A passionate supporter of a Jewish state in Eretz Israel, Kaminsky chose to remain in Russia, committing himself to an underground struggle for the rights of the Jewish people.

Kaminsky’s parents once owned a bakery in Yelisavetgrad. In 1917, his father, Bentsion Kaminsky, began trading flour, and in 1931, together with his wife, Pesya Abramovna, moved to Moscow, where their adult children—Yosef, Boris, and Fanya—were already living. Yosef Bentsionovich’s wife, Zinaida Georgievna Shub, came from a highly educated and affluent family and was a homemaker. The youngest daughter, 12-year-old Esther, moved to Moscow with her grandparents.

In his youth, Yosef Bentsionovich graduated from a city school in Yelisavetgrad. During the First Russian Revolution, he lived in Odesa, where he studied at the Odesa School of Millers—the first institution in Russia dedicated to training future grain-processing professionals. Like many of his peers—Odesa high school and university students—Yosef supported the uprisings against the Romanov monarchy. For participating in revolutionary gatherings and building barricades, he was arrested by the police. He was imprisoned until the issuance of the “October 17 Manifesto on the Improvement of State Order.” With this manifesto, the Romanovs solemnly announced the introduction of civil liberties, and the local authorities were forced to release some of the detainees.

After serving time in prison, the young man—who had by then decided to pursue a career in medicine—began preparing for the gymnasium exams. During this time, he earned a living by tutoring. By 1908, Yosef Bentsionovich had completed all his external examinations. It was time to apply to a higher education institution. During the 1905 Revolution, Russian universities had been granted autonomy, and the quotas restricting the number of Jewish students were abolished. However, once the revolutionary movements were suppressed, the old policies returned. Kaminsky, like many of his fellow Russian Jews, was forced to go abroad. He enrolled in the medical faculty of the University of Berlin.

During his studies, Yosef Bentsionovich became firmly convinced of the justice of the Zionist cause: not only in Tsarist Russia but even in “enlightened” Europe, Jews faced discrimination and open hostility. He immersed himself in the Jewish national movement, participating in a Zionist Congress and the work of Zionist organizations.

In 1914, on the eve of World War I, Yosef Kaminsky received his medical degree with a specialization in gynecology and returned to Russia. However, he was required to validate his foreign diploma. Just a year later, the young specialist successfully passed his medical exams at Saratov University. But he had to immediately put his knowledge and skills into practice—though not in his chosen field. Until the end of the war, Yosef Bentsionovich served as a senior resident physician at a military hospital.

From 1922, Yosef Kaminsky taught at the Moscow medical technical school “Medsantrud,” and three years later he was appointed head of the gynecology department at one of the capital’s polyclinics. At the time of his arrest, Kaminsky was working as the trusted physician of the District Trade Union of the Moscow-Kazan Railway, continued teaching, and also held a secondary position at the First United Polyclinic of the Moscow Railway Junction.

The doctor and teacher was arrested by NKVD agents at his home on Maly Kiselny Lane on suspicion of counter-revolutionary activity. He was interrogated by Yakov Naumovich Matusov—later a writer, who in 1934 served as an officer in the 1st Department of the Secret-Political Division of the Main Directorate of State Security (NKVD USSR)—as well as by his colleague Gavriil Gorelkin, who would later become a high-ranking KGB official.

At the first interrogation, which took place on September 30, 1934, Yosef Bentsionovich was asked about his views on the “Jewish question” in the USSR. His response was measured: “I have certain misunderstandings… with the newspaper Der Emes.”

According to the arrested doctor, these misunderstandings primarily concerned the unclear position of Soviet journalists regarding the persecution of Jews by the authorities in Germany and Poland. While these persecutions were acknowledged, the Bolsheviks failed to explain where these unfortunate people were supposed to flee from the fascists. The Soviet Union did not invite refugees, and the possibility of Jews going to their historical homeland—Eretz Israel—was never mentioned in the Soviet press.

The second issue that troubled the doctor concerned the attitude of Soviet journalists toward Hebrew: “I consider it wrong that the newspaper Der Emes advocates for the ban of the ancient Hebrew language in the Soviet Union.” And with mild sarcasm, despite his circumstances, he added: “There doesn’t seem to be a law banning Hebrew in the USSR, does there?” The interrogator proceeded with blatantly provocative questions: “Do you consider the Tarbut organization counter-revolutionary?” To which Kaminsky replied: “I see nothing anti-Soviet in the existence of an organization like Tarbut, whose goal is to promote Hebrew as a language—nothing more.”

During interrogation, it was revealed that in 1925–1926, Yosef Bentsionovich had been a member for about six months of the so-called “legal HeHalutz.” HeHalutz was a Zionist organization aimed at preparing Jewish youth for settlement in Palestine. By 1923, it had split into two factions—one went underground, while the other, attempting to navigate the conditions of Bolshevik terror, became legalized. Notably, the charter of the legal HeHalutz retained a clause about “building a trade center in Eretz Israel,” and most of its members were forced to cooperate with the authorities. In 1926, when government pressure on the organization intensified and the Moscow headquarters of the “legal” Zionists was searched, Yosef Bentsionovich had to leave HeHalutz. However, he never abandoned his views.


During these years, offices, factories, public organizations, and even city streets were crawling with secret agents of Stalin’s security services. This was no secret to anyone. Still, Kaminsky occasionally acted carelessly, openly reading Hebrew newspapers in public transport. Investigators suspected that the calm life of a Moscow doctor was merely a cover for underground activity.

In Yosef Bentsionovich’s notebook, found during the search, the NKVD discovered names that interested them: Baazov and Kugel. Kaminsky explained that he had known them for several years but was unaware of their political beliefs. They also found a manuscript that “tendentiously” portrayed a bleak picture of the people’s condition in the Soviet Union. This document especially interested the security services. “For what purpose did you write this manuscript?” “I wrote it in a state of emotional frustration, without any specific intent.” However, the investigators had reliable sources indicating that the Moscow doctor had not written the text just for himself, but with the intention of publishing it in Palestine.

The document stated that, due to the inept economic policies of the Bolsheviks, Soviet citizens faced nothing but extinction. The mass famine that swept across the Ukrainian SSR, the Volga region, the Caucasus, Siberia, Belarus, and Kazakhstan in 1932–1933 illustrated the severity of the crisis. In his manuscript, Kaminsky also addressed the flourishing antisemitism—not only at the street level but also among high-ranking officials. Another so-called “victory” of the Soviet regime, which preached internationalism while in reality pitting the different peoples of the “red empire” against one another, turned out to be an illusion. Yosef Bentsionovich also criticized the “peculiar regime” built on the dictatorship of a single party that had completely banned civic life in the country.

According to the investigation, Dr. Kaminsky had also contributed to the publication of an illegal Zionist information bulletin distributed across Soviet cities by the “Merkaz” – the central committee of the underground Zionist organization. At first, the doctor denied this as well during questioning. He claimed he had only taken the newspaper Davar for his own needs and made Russian-language summaries for friends – “After all, every Jew is interested in what’s happening in Palestine!”

By late October 1934, the secret police were still trying to extract testimony from Kaminsky. During an interrogation on October 21, 1934, Yosef Bentsionovich admitted that he considered it desirable for a Zionist organization to be established in the USSR—one that would assist Jews in emigrating to Palestine. However, he insisted that such a structure did not exist: “There is no Zionist organization in the USSR… I’ve heard that in some cities there are a handful of people with similar views, but they are not organizationally connected.”

On November 16, 1934, nerves began to fray at the NKVD’s Main Directorate of State Security, which was under pressure to deliver arrests. “Are you a member of an organization calling itself ‘Algemeyn-Zion’?” the investigator pressed. Yosef Bentsionovich held his ground: “I cannot add anything to my previous testimony. I have never been part of the Central Committee of ‘Algemeyn-Zion.’” “Were you with Boris Deksler and Sasha Baazov at the Hotel National?” The agents were remarkably well-informed about the movements of the arrested doctor. “I do not recall any such occasion of being at the Hotel National with Deksler and Baazov,” Kaminsky replied.

Detention in Butyrka prison was harsh. His glasses were confiscated, leaving him effectively blind; he suffered from severe gout and sharp heart pain—Kaminsky had a heart defect. His wife, Zinaida Georgievna, bombarded the NKVD with requests to allow her and their daughter Esther to visit him and to take into account his deteriorating health. All appeals were in vain—the secret police were after human lives.

In a statement submitted to the NKVD’s investigative division on December 16, 1934, the doctor wrote that he had been forced to sign his previous protocol at 3:30 a.m., when he was no longer thinking clearly. “I consider it my duty to state that the term ‘organization’ was wrongly used by me, as what I described was an unorganized movement… not fitting the definition of an organization.” All political prisoners knew that being accused of participation in an “organization” meant a harsher sentence.

After five months of night interrogations and various forms of abuse, Yosef Bentsionovich was forced to sign a protocol in which he confessed to participating in the Zionist movement. Kaminsky testified that no later than spring 1933, at the invitation of Hebrew writer Avraham Krivoruchko-Kariv—who had emigrated to Palestine—or perhaps another Zionist, he attended a meeting with a stranger. Kaminsky had known Krivoruchko from their time in HeHalutz. The meeting was intended to discuss serious matters—the future of the Zionist movement in the Soviet Union.

The stranger turned out to be Moisey Yekhilevich Bronshtein-Lempert, a member of the Moscow gdud (battalion) of the Hashomer Hatzair organization, who had heard of Kaminsky’s views. According to Kaminsky, Bronshtein proposed that he assist in helping exiled and imprisoned Zionists.

A man of strong convictions, deeply committed to the struggle for the future of the Jewish people, Kaminsky immediately agreed.

Moisey Bronshtein introduced Yosef Bentsionovich to another comrade—Viktor Rafailovich Kugel. Viktor Kugel was a printing press specialist and worked at one of Moscow’s printing houses. He had worked for the journal Theatre and Art, and also managed the publishing operations for the magazines Satirikon and Blue Journal. A critical task was entrusted to Viktor Kugel and Yosef Kaminsky. At a secret apartment used by the activists, they were met by Yosef Rosen, a representative of the Joint Distribution Committee (Joint) in Russia, who handed over 2,000 rubles to assist the persecuted.

Shortly afterward, another person joined the underground—“Sasha” from the Zionist Labor Party Tzeirei Zion. No one knew his real name. The group met in safe apartments, trying to establish contact with Jewish national movement activists who were still at large. During one of these meetings, the idea emerged to write and vote on a memorandum about the condition of Jews in the USSR, to inform Zionist organizations in Palestine. The memorandum was written in Hebrew by Moshe Bronshtein, and after his sudden death, Yosef Bentsionovich translated it into Russian and edited the text stylistically. That memorandum was the two-page document found in Kaminsky’s possession during the search. According to Kaminsky, one copy of the text was sent to Palestine by the little-known “Sasha,” while the drafts remained with him.

After Moisey Bronshtein’s death, underground meetings were held in the apartments of Yosef Kaminsky and Viktor Kugel. At one of the gatherings, the Zionists decided to publish a bulletin. Yosef Kaminsky proposed the name Al ha-Mishmar (“On Guard”), and “Sasha” came up with the tagline: “United Merkaz of Zionist Organizations in the USSR.” “From that moment on,” Kaminsky signed in the interrogation protocol, “we effectively took on the role of the Merkaz.” Yosef Bentsionovich personally began translating articles into Russian from Hebrew newspapers published under the British Mandate in Palestine for the bulletin.

In 1934, the group was approached by a religious Jew, Boris Moiseyevich Deksler, a former resident of Minsk who worked as a photographer at Moscow’s No. 1 Sports Equipment Factory. He informed the underground activists that he had recently established a parallel Zionist-religious youth group. Deksler invited Yosef Kaminsky and his associates to a Hanukkah gathering, where the two organizations agreed to coordinate their efforts.

In May 1934, Boris Deksler raised the issue of establishing connections with Zionists in the provinces. He personally volunteered to travel through towns and shtetls in Ukraine. Following Deksler’s trip, a meeting of underground activists took place in mid-summer 1934 at the Hotel National. A prominent Zionist and rabbi from Tbilisi, David Baazov, arrived, and was joined in his room by Yosef Kaminsky, Viktor Kugel, Avraham Kariv, “Sasha,” and Boris Deksler. Deksler delivered a report on the condition of Zionist groups in Odesa and Kyiv and proposed organizing a conference of all Zionist group representatives. The idea was to elect a legitimate central committee and reinvigorate activity. Deksler insisted that the current Merkaz was not legitimate and had been ineffective.

Yosef Bentsionovich did not support Deksler’s proposal, arguing that those present represented only an initiative group, not a central committee. Kaminsky believed that even the bulletin should not be signed on behalf of a center that did not, in fact, exist. “Sasha” also disagreed, asserting that organizing a conference under the current conditions was too difficult and therefore unwise.

In the summer of 1934, the group was visited by a representative of the Zionist underground from Leningrad—Alexander Zarkhin. After meeting with Kaminsky and Deksler, Zarkhin shared that there were comrades in Leningrad and proposed coordinated actions. According to interrogation records, Zionists connected to Kaminsky’s group included a Tarbut member named Krasnopolskiy from Saratov and a staunch Zionist from Moscow, geodesist Fyodor Ilyich Vydrin.

Within the organization, Yosef Bentsionovich was held in the highest esteem. When members of the Zionist underground gathered, no one would sit down at the table until Yosef Kaminsky arrived. A gifted orator, intellectual, and polyglot, he united people and inspired hope for change.

At the very beginning of January 1935, the investigation against Kaminsky was concluded. It is difficult to say which of the charges leveled by the Bolsheviks were true and which were fabricated. Nevertheless, on February 15, 1935, the Special Council of the NKVD sentenced the hero under Articles 58-10 and 58-11 for participation in an anti-Soviet organization to five years in a labor camp. The Zionist, convicted by the infamous “troika,” was sent to Mariinsk, placed under the authority of the chief of Siblag, and marked for special surveillance.

In the fall of 1937, as the Great Terror reached its peak, the Third Department of Siblag rolled up its sleeves and began fabricating new criminal cases against previously convicted “politicals.” A directive from camp leadership demanded the “extraction” of all “socially alien” elements: nationalists, former Tsarist and White officers, clergy, and kulaks.

The character reference issued for Yosef Kaminsky by the head of the Biysk branch of Siblag was negative. Not only was he accused of a negligent attitude toward his duties (this, about a brilliant doctor with 25 years of experience!), but he also allegedly dared to regularly tell fellow prisoners jokes that compromised party leaders and the Soviet regime. The verdict: “incorrigible.”

Soon after, on March 3, 1938, Yosef Bentsionovich was transferred to a high-security prison within the Biysk camp. Agent Golubev of the Third Department, who spied on inmates, accused the imprisoned Zionist of involvement in a so-called “counter-revolutionary Kadet-Monarchist insurgent organization—the Russian All-Military Union (ROVS),” allegedly created within the Siberian camp system under the direction of a foreign center. According to the fabricated story, Yosef Kaminsky, a Zionist, had been recruited in the camp by a former staff officer of the Kolchak army, Vsevolod Stepashkin. The group supposedly planned sabotage and an armed uprising “in the event of intervention in the USSR by Japan and Germany.” The “investigation” was completed the same day as the arrest. According to testimonies by former Siblag employees questioned in the 1950s, confessions were simply beaten out of the accused—extracted by means of physical torture. The entire case was fabricated by Siblag staff.

The NKVD “troika” of the Novosibirsk Region issued its final verdict in the “ROVS” case on March 12, 1938. All 34 individuals imprisoned in connection with the case were found guilty under Articles 58-2, 58-8, 58-9, 58-10, and 58-11 of the RSFSR Criminal Code. The sentence: execution. Yosef Bentsionovich Kaminsky was executed on April 4, 1938.

Kaminsky was not rehabilitated in connection with the first case—because he was not an invented but a real Zionist. However, in 1959, the case brought against him in the camp was reviewed, and he was posthumously rehabilitated.

Boris Deksler, who had been arrested with him in 1934, survived long enough to become a “repeat offender” in 1949—again sent to the camps for Zionism, though he never renounced his beliefs. Viktor Kugel was also executed in 1938. David Baazov, the leader of Georgian Jewry, and his sons did not escape Stalin’s prisons either. Only a few survived. One who did was Alexander Zarkhin, the Leningrad underground representative who had visited Kaminsky in Moscow. He later served on the front lines and, in 1947, fled to Eretz Israel, where he became the inventor of a world-renowned Israeli innovation—the method of seawater desalination by freezing.

Yosef Kaminsky, a fighter for the rights of the Jewish people, did not live to see the rebirth of the Jewish state. Nevertheless, he left behind not only a cherished memory but also heroic descendants. Kaminsky’s grandson, Yuri Stern, nearly 50 years after Yosef Bentsionovich wrote his memorandum on the condition of Soviet Jews, composed a similar document and attempted to send it to the West. As a scholar-economist, Jewish activist, and the grandson of a Zionist, he was ordered to leave the USSR immediately. Yosef Kaminsky’s dream came true—his grandson repatriated to Israel. But Yuri Stern went even further: he became a member of the Israeli parliament, the Knesset.

13.11.2021

Yosef Kaminsky

1887 – 1938

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